By Madronna Holden
Cottage Grove, the self-proclaimed “All American City” was an interesting site for the ceremony that took place on the banks of a tributary of the Willamette as the hazy heat hung in the air. Oral history recalls gatherings of pioneers and Native peoples at this site on Silk Creek. The gathering this afternoon was every bit as mixed. It included members of the Washat Longhouse religion brought here by a Nez Perce man, native and non-native members of the Willamette Valley and Cottage Grove Grandmother’s Councils, and miscellaneous others, including a young boy whose prayer ribbon boasted the Hindu blessing “Namaste”.
From the Longhouse singers with blankets folded over their arms to the white-haired woman from Eugene in a wheelchair the electric crowd had something in common that overrode their differences: their prayers for the earth’s waters upon which we all depend for survival.They offered songs of praise to the water from different traditions and poured water blessed by grandmothers from around the world into the river. And they gave gifts of songs and rose petals and sage and foxglove (to strengthen the heart of the water) to the river. It was important to pass on something beautiful to the river to replace the dumping in it that is all too common. Indeed, one participant pulled a twisted metal sign holder out of the river during the ceremony.
As one gray haired speaker recently arrived from Mexico observed, there are too many people on this earth who have never known what it is to drink clean water, much less to bathe in it. Grandma Aggie has seen the places where such deprivation exists first hand in her travels around the world with the other grandmothers.Water, its shortage and quality, is a worldwide crisis that is already here.
In the context of such imperatives, we might ask what difference it makes if a few dozen citizens of earth gather together to honor their local river. I have more than one way to answer this: for one thing, it is my sense that addressing our current environmental crises is not a matter of technological fixes, but of changing how we think and act. Honoring the river as was done this afternoon is certainly a disincentive to dumping in it– or allowing anyone else to do this.
It strengthens this sense of intimacy with the river when we remember that our own nourishment is linked to the way we nourish our earth.This was underscored in the ceremony when we all drank water that had witnessed our blessings for it.
In one of the conversational groups that formed after the ceremony, talk turned to the heyokas, sacred individuals of Plains culture who heal by doing things backwards in order to undo and rewind the ribbon of life tangled by our mistakes.Giving songs and praise and flower petals and sage to the water was such an unwinding: a reversal of the knots in our thinking which license us to take and take from this land rather without giving back to it.
Another story I heard in the circles afterward was this.A woman had just lost a dog and was grieving over this when she was given a new puppy.She was happy about this—except for the fact that an eagle took to circling over the puppy’s kennel. She knew well enough how fast and strong a golden eagle can be when it set its sights on something.Whether or not it was good for her, she stated, she really wanted that puppy—and had to do something about her fear for it.So she went to the log where she has a “gift plate” and left an offering of food for the eagle with the prayer that it not eat her puppy.When she returned, the food was gone and an eagle feather was in its place. Notably, the feather had a tiny splotch of blood at the tip of the quill. She had never seen a feather with blood on it like that.
This led to speculation that the eagle had pulled out its feather to give her. In any event, it left her puppy alone after that.
I would not presume to tell you what was in that eagle’s mind. But I like to contemplate what our world might look like if we all treated the natural world with this kind of diplomacy—the kind of diplomacy entailed in the gifts to the water at the ceremony at Cottage Grove. The is the way Grandma Aggie, the guiding force behind this ceremony and the local grandmother’s councils, urges us to treat the water: as if it is a live thing that can hear us and understand when we honor it.
Thanks to all those who offered me this vision this afternoon.
This post is copyright 2008 by Madronna Holden. Feel free to contact me if you wish to use it.
Filed under: Contrasting worldviews, Environmental psychology, Folklore and Oral Tradition, Health and healing links, Thirteen indigenous grandmothers, worldviews | Tagged: Environmental psychology, indigenous environmental care, indigenous environmental values, Indigenous oral tradition, Thirteen indigenous grandmothers |